Projects

BEHEMOTH - A Journal on Civilisation

The journal Behemoth publishes semi-annually research articles on contingent and sometimes precarious regimes of (dis)order.

True and Effective. A Concept of Knowledge for Political Epistemology

How does knowledge affect us? What political significance do epistemological questions and insights have? My habilitation project investigates the force of knowledge

Alternative Govern­mentalities

How can we govern in such a way that those governed need not fear those governing? What if the usual answer of political philosophy, namely “autonomy,” is not sufficient?

Concepts of Critique

How do we picture the activity of criticising, and how does this influence our theoretical activity of explicating the concept of critique? What kind of knowledge do we produce in criticising? And what is the relation between critique and necessity?

Zeitschrift für philosophische Literatur

Zeitschrift für philosophische Literatur is a peer-reviewed open-access online journal for book reviews in scholarly philosophy.

Philosophie & Kritik. Beiträge zur politischen Philosophie und Kritischen Theorie

The book series Philosophie & Kritik. Beiträge zur politischen Philosophie und Kritischen Theorie will start in 2017 with Springer VS. It publishes books which understand themselves as politically engaged philosophy.

Michel Foucault’s Philosophy

From a systematic perspective I am especially interested in Michel Foucault’s methodology and the resulting conception of (political) philosophy as well as his attempts to write a non-relativistic ‘History of Truth’.

Responsibility

That we should behave and act responsibly seems to be a self-evident norm hardly questioned by anyone. Yet, historically speaking, this is fairly new – only 200 years ago, “responsibility” was a rather marginal legal concept with no ethical significance. So what does the surprising career of “responsibility” mean, both for our thinking and our acting? What happens when “responsibility” becomes a required self-understanding for individuals at the workplace, in the welfare state or in the criminal justice system? And what are the consequences when philosophy’s analyses of “responsibility” focus almost exclusively on conditions of agency mostly absent in non-philosophical practices?